God Without and God
Within
That leads us to the
next point, the relation of God without to
God within. To the
yogi, who is the very type of Hindu thought,
there is no definite
proof of God save the witness of the Self
within to His
existence, and his idea of finding the proof of God
is that you should
strip away from your consciousness all
limitations, and thus
reach the stage where you have pure
consciousness--save a
veil of the thin nirvanic matter. Then you
know that God is. So
you read in the Upanishad: "Whose only proof
is the witness of the
Self." This is very different from Western
methods of thought,
which try to demonstrate God by a process of
argument. The Hindu
will tell you that you cannot demonstrate God
by any argument or
reasoning; He is above and beyond reasoning,
and although the
reason may guide you on the way, it will not
prove to demonstration
that God is. The only way you can know Him
is by diving into
yourself. There you will find Him, and know
that He is without as
well as within you; and Yoga is a system
that enables you to
get rid of everything from consciousness that
is not God, save that
one veil of the nirvanic atom, and so to
know that God is, with
an unshakable certainty of conviction. To
the Hindu that inner
conviction is the only thing worthy to be
called faith, and this
gives you the reason why faith is said to
be beyond reason, and
so is often confused with credulity. Faith
is beyond reason,
because it is the testimony of the Self to
himself, that
conviction of existence as Self, of which reason is
only one of the outer
manifestations; and the only true faith is
that inner conviction,
which no argument can either strengthen or
weaken, of the
innermost Self of you, that of which alone you are
entirely sure. It is
the aim of Yoga to enable you to reach that
Self constantly not by
a sudden glimpse of intuition, but
steadily, unshakably,
and unchangeably, and when that Self is
reached, then the
question: "Is there a God?" can never again
come into the. human
mind.
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